A Ten Commandments display in Kentucky will remain, beating back an assault by the ACLU.

A federal court in Lexington, Ky., has ruled that the Ten Commandments can remain on display in the Mercer County courthouse, rejecting an attempt by the American Civil Liberties Union to have them removed.

“This is a major victory for the people of Mercer County and for all Americans who don’t buy into the ACLU’s extreme misrepresentation of our Constitution,” said Francis J. Manion, senior counsel for the American Center for Law and Justice, which argued the case for the county.

“The First Amendment was never intended to remove all mention of God or religion from the public square,” said Manion. “The Supreme Court and many other courts have long recognized the foundational role of the Ten Commandments in the development of our legal system.”

Hat tip to Stop the ACLU, where Nathan Bradfield, after making his case for why the ACLU has been wrong in this and other efforts, states:

Those who would argue that our Founders intended to begin a secular nation with secular documents are living a pipe dream. A. H. Everett, said in the Legislature of Massachusetts, “In almost all of the distinguished states, the principal care of the community has been to provide for the support of religion.” Whether out of ignorance or lack of exposure, a minority of Americans neglect every Founder not named Paine, Jefferson, or Madison. And the latter two must be quoted out of context in order fit their secular, separation mold.

I wouldn’t go so far as to say the tide is turning against the ACLU in cases like this, because it matters so much whether the judge takes the Constitution at its word or not. But it is good to see.

Technorati Tags: Ten Commandments, Kentucky, Mercer County, ACLU, Francis J. Manion, ACLJ, First Amendment, church and state

…if running were allowed.

COLORADO SPRINGS, Colo. (AP) – An elementary school has banned tag on its playground after some children complained they were harassed or chased against their will.

“It causes a lot of conflict on the playground,” said Cindy Fesgen, assistant principal of the Discovery Canyon Campus school.

Running games are still allowed as long as students don’t chase each other, she said.

OK, I guess running amok is still fine, just that chasing amok isn’t.

How did us parents survive childhood without these people watching over us, eh?

Technorati Tags: Colorado Springs, tag, playground, school, education, Cindy Fesgen, Discovery Canyon Campus

Brought to you by Republicans.

Sen. Larry Craig said Saturday he will resign, succumbing to rapidly intensifying pressure from within his own Republican Party.

Not censured, not wrist-slapped, not frowned upon; resigned. As noted before on this blog, more than once, both sides have their issues with fallible human beings in positions of power. But it’s Republicans that, far more often, do the right thing.

I heard Chris Wallace on Fox News Sunday repeat what he’d heard from some sources that the number of Republicans leaving due to scandal shows how bad off the party is. I say that it shows how better off the party is. I repeat, both sides have their troubles, but the Republicans are ridding themselves of the bad apples, and they are better off for it.

Update:  Looks like Sen. Craig is trying to undo his guilty plea and resignation.  We’ll see how that turns out.  But if indeed he is still guilty on the other side of this legal maneuver, I believe the Republican party will continue to do the right thing.

Technorati Tags: Senator Larry Craig, Republicans, Chris Wallace, Fox News Sunday, scandals

Russ over at Pro-Life Pro-Logic had a post last month that covered the same topics as those in my response to Anne Rice. While mostly dealing with Christianity vs. the pro-choice viewpoint, he makes a very interesting and thought-provoking connection to the subject of charity to the poor.

The Left has, in my view, a totally one-sided view of poverty. They have abandoned one part of humanity – the unborn (the unseen), for the economically poor (the seen). Mary Meehan, in an article in “The Progressive” in 1980 stated it clearly: “the abortion issue, more than most, illustrates the occasional tendency of the Left to become so enthusiastic over what is called a “reform” that it forgets to think the issue through. It is ironic that so many on the Left have done on abortion what the conservatives and Cold War liberals did on Vietnam: They marched off in the wrong direction, to fight the wrong war, against the wrong people.”

That Christians would follow them off this cliff, given what should be a different view of God’s creation, makes no sense to me.

Technorati Tags: abortion, Christianity, poverty, Mary Meehan

Clayton Cramer watched CNN’s “God’s Warriors”. While he was encouraged to see some programs, like “Teen Mania”, covered, Christiane Amanpour appeared to him to be trying to draw moral equivalences where there weren’t any.

As much as CNN may feel the need to draw bogus moral equivalences, they failed. What is wrong with Islam isn’t a few kooks on the edges, but a large and dangerous faction of Islam.

Teen Mania runs a school in Texas where they train their people. They have all sorts of very strict rules: no smoking; no alcohol; no R-rated movies; and skirts have to be a certain length.

Amanpour had the nerve to suggest that this was like the Taliban. Yes, except the Taliban executed homosexuals, “loose women,” prohibited girls from receiving an education; banned clapping at sporting events; made apostasy from Islam a capital crime; blew up the symbols of other religions. Yes, that’s quite similar to a dress code. How did I miss the comparison?

Trying to keep kids on the straight and narrow used to be lauded. Now it’s compared to extremist terrorism by our “mainstream” media.

Technorati Tags: CNN, God’s Warriors, Teen Mania, Christiane Amanpour, Christianity, culture

This is the 2nd and final part of my analysis of an open letter from Anne Rice. Part 1 can be found here.

Abortion

Anne Rice spends most of her letter covering this issue, and she starts with an assertion that, to me, shows a lack of consideration of the history of the issue.

I want to add here that I am Pro-Life. I believe in the sanctity of the life of the unborn. Deeply respecting those who disagree with me, I feel that if we are to find a solution to the horror of abortion, it will be through the Democratic Party.

Ms. Rice does touch on these historical issues lightly later on, and I’ll hit them more in-depth then, but even looking at how the abortion issue generally falls between the parties today, I don’t see this as making sense. What I hear from Democrats are things like John Kerry with this sentiment:

I completely respect their views. I am a Catholic. And I grew up learning how to respect those views. But I disagree with them, as do many. I can’t legislate or transfer to another American citizen my article of faith. What is an article of faith for me is not something that I can legislate on somebody who doesn’t share that article of faith. I believe that choice is a woman’s choice. It’s between a woman, God and her doctor. That’s why I support that. I will not allow somebody to come in and change Roe v. Wade.

If one’s commitment to Christianity should be “absolute”, as Ms. Rice has said, there is a big problem with this statement, that is generally the line religious Democrats use when talking about abortion, and that is the canard about legislating one’s religious faith, or sometimes call ramming one’s religion down your throat. Civil rights are very much a moral issue, but does Sen. Kerry have the same problem with legislating that? No, he’s very willing to impose his view on KKK members, and rightly so. It’s right, it’s moral and it’s the law. Legislators all throughout our country’s history, and more so in our early history, based many of their decisions partly or mostly on their religious faith. This excuse is disingenuous.

Regarding Hillary Clinton, NARAL gave her a 100% score on her 2006 voting record (PDF), and she’s a big supporter of Roe v Wade. See here for other details. You won’t curb abortions by voting the way she does. Like her husband, she’ll talk the talk, but watch the way she votes.

When voting, as Ms. Rice says, “Conscience requires the Christian to vote as a Christian”. If there is a substantial difference between Ms. Rice’s vote and Sen. Kerry’s or Clinton’s vote, I’d like to know what she thinks it might be. Both votes affect more than just the voter, and one’s Christianity shouldn’t be compartmentalized between private and public life.

In one sense, votes by representatives will, to different extents, reflect the people represented rather than the representatives views. At the same time, by that very title, the representative represents their constituents views and values, and his or her own views are part of that; he or she was voted in partially or mostly because of their views. It’s certainly not always a perfect fit between the politician and the constituents, but Sen. Kerry’s statement takes his religious beliefs totally and completely out of the equation. If Democratic politicians, in general, can’t bring themselves to vote against abortion, how in the world they be better in stopping the horror of it?
Read the rest of this entry

This is one of my longer posts, possibly the longest I’ve done on the blog. What happened was, I was reading an open letter from a Christian planning on voting a particular way, and as I read further and further into it, one objection after another kept coming to my mind, and one problem after another regarding the writer’s reasons kept getting in the way. Finally, I realized I’d have to just set aside some of my typical day-to-day blogging of the link-and-quick-comment type, and go in-depth into the problems I see with the author, and Christians in general, who vote Democratic for specifically Christian reasons, and especially regarding the social issues brought up in the letter. Pull up a cup of coffee and sit back.

Anne Rice is a Catholic author. I’ll admit to not being too well-read, but as a Protestant my knowledge of Catholic authors is even more limited. Therefore, I’m not sure how much Ms. Rice’s views are mainstream Catholic, although whether or not they are really isn’t the crux of this post. I do want to discuss the views she espouses, and espouses quite well as an author. That she is a Catholic and I am a Protestant has really no bearing on my criticism of her recent public letter dated August 10. I know Protestants who would agree with her on these issues, so this is not a denominational thing. She professes Christianity, as do I, and we have very similar goals, as far as I can tell, on the topics she discusses, and yet we’re voting differently. Ms. Rice wrote a lengthy letter to her readers on her main web site (no permalink so don’t know how long it’ll stay on the front page) about why she is endorsing Hillary Clinton for President. They reasons she lists for that endorsement, to me, run completely counter to her list of important issues and goals. If she is truly concerned about those goals, I don’t follow her endorsement, nor the endorsement of other of my friends and acquaintances of any Democrat in the current group. I want to address the inconsistencies I see in this post.

Ms. Rice starts out with her Christian and Catholic creds, which I respect and am willing to accept. She talks about how, while the separation of church and state is a good idea, the voter does not have that prohibition, and in fact must consider their vote based on their religion.

Conscience requires the Christian to vote as a Christian. Commitment to Christ is by its very nature absolute.

I agree wholeheartedly. But, she also correctly notes, we have only 2 political parties in this country. (She believes, as do I, that a vote for neither Democrat or Republican, whether it’s a non-vote or a vote for a 3rd party, is essentially a vote for one of the two major ones, no matter how you slice it.) In short:

To summarize, I believe in voting, I believe in voting for one of the two major parties, and I believe my vote must reflect my Christian beliefs.

Bearing all this in mind, I want to say quietly that as of this date, I am a Democrat, and that I support Hillary Clinton for President of the United States.

And that last clause is where the disagreement begins.

Charitable Giving

The first paragraph of explanation deals with giving.

Though I deeply respect those who disagree with me, I believe, for a variety of reasons, that the Democratic Party best reflects the values I hold based on the Gospels. Those values are most intensely expressed for me in the Gospel of Matthew, but they are expressed in all the gospels. Those values involve feeding the hungry, giving drink to the thirsty, clothing the naked, visiting those in prison, and above all, loving ones neighbors and loving ones enemies. A great deal more could be said on this subject, but I feel that this is enough.

First of all, neither the religious right nor the religious left have a lock on charitable giving. At the same time, as was noted on this post regarding a study by Arthur Brooks, conservatives outgive liberals by quite a significant amount. How does this relate to how the political parties differ in their view of the government’s role in this? Ms. Rice, I believe, falls into a trap by simplistically equating the advocacy of government charity with Jesus’ admonition to the individual to be charitable. Democrats say the government should give more, so by her reckoning thy are more in line with her Christian view. However, it has always made me wonder how when Jesus tells me, personally, to be charitable, that somehow this means that I should also use the government to force my neighbor, under penalty of jail, to be “charitable”. I put “charitable” in quotes because when there’s force involved, there’s no real act of charity. How Democrat Christians get from point A to point Z on this boggles my mind. Another statistic from Brooks’ study brings this point home; People who believe the government does not have a basic responsibility to take care of the people who can’t take care of themselves are 27 percent more likely to give to charity.

On top of this, the bureaucratic inefficiency filter that we’re all forced to funnel our “charitable” taxes through siphons money away from the needy, as does the massive fraud that goes on in a big government program that has little accountability.

Conservatives believe that forcibly taking money isn’t charity, and that it is not government’s role to rob from Peter to pay Paul, and that the way the government handles this creates dependency and causes further problems, like giving fathers a disincentive to stick around. Because of this, conservatives give more of their own money to local charities where the administrative costs are much lower. The Republican party, the current home of most conservative political ideas in this country, purports to support these goals, and while they don’t always follow those principles, they have done better at this than Democrats. An expanded role of government in the area of giving to the poor is not the best way for that to happen, and as a Christian I believe it’s not moral to force others to give when they don’t want to. Again, Jesus asks me to give; He didn’t ask me to force others to.

Ms. Rice, in ticking off a laundry list of values, seems to be falling for the framing of the issue that Democrats have put forth; welfare = caring. There are other ways to care, which can have much better results.

Part 2 tomorrow.

Technorati Tags: Anne Rice, Catholic, Protestant, religion and politics, charity, welfare, abortion, Democrats, Republicans, social issues

Two women “married” in Massachusetts (and yes, I’ll continue to put that in quotes) are seeking a “divorce”, 3 years later, in Rhode Island, where they live. However, Rhode Island does not officially recognize the union. So the question is, if they are granted a “divorce”, does this imply that Rhode Island considers their union a marriage and thus is a back-door to “same-sex marriage”?

Rhode Island politicians are divided.

PROVIDENCE — A state court can grant two Providence women a divorce without answering the highly charged question of whether a same-sex marriage performed in Massachusetts should be recognized in Rhode Island, Governor Carcieri and Attorney General Patrick C. Lynch agreed in legal briefs filed with the state Supreme Court yesterday.

But Carcieri and Lynch differed sharply over what the outcome of the case should be if the high court does take up the larger issue.

Carcieri, a Republican and a Catholic who has opposed bills to legalize same-sex marriage, argued that Family Court should not recognize the marriage between Margaret R. Chambers and Cassandra B. Ormiston.

“Marriage as a legal union of one man and one woman is clearly the bedrock of Rhode Island family law,” Carcieri’s brief said, citing gender-specific terms such as “husband and wife” in state law. “Because of the pervasiveness of this position throughout its family law statutes, Rhode Island has a strong public policy against recognition of any other marriage than that between one man and one woman.”

Lynch, a Democrat and a Catholic who has a sister who married a woman in Massachusetts, argued that Family Court should recognize the Chambers/Ormiston marriage under principles of comity, in which states recognize the laws and judicial decisions of other states.

“The crucial issue is whether there is a public policy in this state that is so strong it will require Rhode Island to except same-sex marriages from the traditional respect and recognition it has shown to laws of its sister states,” Lynch’s brief said. “Rhode Island’s case law and legislative enactments do not support such a finding.”

Predictably, the Republican insists that the people, via their representatives, should decide, while the Democrat believes that the osmosis that comes with free travel between states should be enough to change the laws. And actually, Lynch foresees a Family Court system that treats same-sex couples the same as married couples. While that by itself doesn’t institute “same-sex marriage” in and of itself, once the precedent is set and the legal system is conditioned, it becomes much harder to keep it out. Lynch is innocently shortsighted at best, or an underhanded activist at worst.

And frankly, I believe that same-sex marriage supporters were banking on this all along. To simply get a friendly state to pass the law is all they would need, and then claim “comity” to make it a de facto law in the other 49 states. Never mind the people and their constitutions.

Technorati Tags: same-sex marriage, gay marriage, Massachusetts, Rhode Island, Governor Carcieri, Patrick C. Lynch, Margaret R. Chambers, Cassandra B. Ormiston, comity

Jeff Jacoby presents, in a style not unlike Paul Harvey’s “The Rest of the Story”, a story about a scientist, and the school that he applied to, that will amaze you.

DID YOU hear about the religious fundamentalist who wanted to teach physics at Cambridge University? This would-be instructor wasn’t simply a Christian; he was so preoccupied with biblical prophecy that he wrote a book titled “Observations on the Prophecies of Daniel and the Apocalypse of St. John.” Based on his reading of Daniel, in fact, he forecast the date of the Apocalypse: no earlier than 2060. He also calculated the year the world was created. When Genesis 1:1 says “In the beginning,” he determined, it means 3988 BC.

So we have a young-Earth guy who seems really into this Christianity thing, and who is applying for a science job at a very prestigious university. Did he get the job?

Hire somebody with such views to teach physics? At a Baptist junior college deep in the Bible Belt, maybe, but the faculty would erupt if you tried it just about anywhere else. Many of them would echo Oxford’s Richard Dawkins, the prominent evolutionary biologist, who writes in “The God Delusion” that he is “hostile to fundamentalist religion because it actively debauches the scientific enterprise. . . . It subverts science and saps the intellect.”

In today’s academic climate, things don’t sound promising for our intrepid physicist. Religion and science don’t mix, so they say.

But such considerations didn’t keep Cambridge from hiring the theology- and Bible-drenched individual described above. Indeed, it named him to the prestigious Lucasian Chair of Mathematics….

To find out who this guy was who beat all the odds to get hired, click here for the full column. (And if you’re a regular reader of this blog, you may already know the answer. I covered it last month.)

Technorati Tags: science and religion, Cambridge, Christianity, young Earth, Richard Dawkins, The God Delusion, education

Arnold Kling exposes a new movie.

The Acton Institute has produced the most subversive movie I have ever seen. The Call of the Entrepreneur, which is being released on an agonizingly slow schedule, is a threat to tyranny everywhere, including here at home.

The movie’s message is that entrepreneurs are creators of wealth, Wall Street financiers are enablers of economic progress, and the villains of the world are people like the Communist leaders in China and American religious leaders who rail against capitalism.

Here’s the short description from the movie’s website:

A merchant banker. A failing dairy farmer. A refugee from Communist China. One risked his savings. One risked his farm. One risked his life. Why do their stories matter? Because how we view entrepreneurs – as greedy or altruistic, as virtuous or vicious – shapes the destinies of individuals and nations.

But there are probably too many impediments to it to be shown widely in this country. Kling explains:

But it has very little chance of being shown in public high schools in America. It is far too explicit. “Call of the Entrepreneur” features the Reverend Robert A. Sirico, including a full-frontal shot of his clerical collar. As producer Jay W. Richards points out, the movie uses “the G word.”

As a Jew, I am certain that I missed a number of the religious aspects of the movie. There were subtle references to Christian doctrine that went right past me. Perhaps there are Christians who would be more aware of the context and, based on their knowledge, might even take offense at the film’s stance. I imagine that passionate atheists would tend to be turned off. But I think that a typical high school student could be exposed to the religion in “Call of the Entrepreneur” without being permanently scarred or corrupted.

I would argue that “Call of the Entrepreneur” and “An Inconvenient Truth” are both religious films. However, unlike Al Gore’s movie about global warming, “Call of the Entrepreneur” steers clear of sensationalism, dogma, and misleading half-truths. It is ironic that public teachers and parents are happy to see “An Inconvenient Truth” in the classroom, but “Call of the Entrepreneur” would probably be greeted with protests if it were shown.

Kling’s being sarcastic, of course, but makes his point clear. The more we see government as savior, the less freedom we have. The more the entrepreneurial spirit is encouraged, the better it is for all of us, the poor included. Don’t give a man a fish, teach him to fish, and allow him to open his own fish business without excessive interference. That’s how freedom works.

Technorati Tags: Call of the Entrepreneur, Robert A. Sirico, Acton Institute, Arnold Kling