The calls for polygamy, especially in the light of changing attitudes on same-sex marriage, are getting louder and more mainstream. Jillian Keenan writing at Slate.com, makes a feminist case for polygamy, as well as demonstrating the slippery slope in action.

The definition of marriage is plastic. Just like heterosexual marriage is no better or worse than homosexual marriage, marriage between two consenting adults is not inherently more or less “correct” than marriage among three (or four, or six) consenting adults.

If you don’t think that same-sex marriage will lead to polygamy, you must refute her arguments that make that link. I don’t have to refute them, because a) I don’t think the definition of marriage is plastic, and b) I do think one leads to the other. If you do think marriage should be…whatever, but don’t think it leads to polygamy, you’ve got your work cut out for you. But if you are up to the challenge, let me hear your argument.

Episode 36 of my podcast, "Consider This!", came out this morning. Here’s the (slightly edited) script for one of the segments regarding the call for "marriage equality".

When the Supreme Court took up two cases regarding same-sex marriage recently, Facebook lit up with red equal signs of people proclaiming their support for what they call “marriage equality”. And that’s how I’ve heard the debate framed by supporters for years, as an issue of equality. One group gets to do something that another group doesn’t. Where’s the sense of fairness, of everyone being equal under the law?

Well, to understand the underlying problem here, let’s take two other areas where one could demand equality. Let’s look at voting and driving. Are you for voting equality and driving equality? Should some voting or driving laws be different for different people, or not even available at all to some?

Let’s take a group of people I’ll call blind people. Now, should they have both voting and driving equality? I’m going to hazard a guess that you said yes to voting but no to driving. I don’t need to be a mind-reader to get that one right. But, but, equality! What about equality? Shouldn’t we really be taking to the streets and demanding the Supreme Court rule on driving equality for the blind?

No, of course we shouldn’t. But why equality for one thing and not another? Steven Smith, a Professor of Law at the University of San Diego, wrote an article using this example of why we treat the two situations differently.

That is because an ability to see is not a relevant qualification for voting, but it is a relevant qualification for driving. We know this, though, not by applying the idea of “equality,” but rather by thinking about the nature of voting and of driving. Probably there is no disagreement about these particular conclusions. But if you did happen to encounter a good-faith disagreement, you would not be saying anything helpful if you thumped the table and declared that “blind people should be treated equally.” You would only be begging the question.

You can’t drive if you’re blind, or under a certain age, or haven’t taken a driving test. Heck, you can’t vote if you’re a felon, or under a certain age, or mentally incompetent. So even with voting, there are inequalities. And therefore, just demanding marriage equality, without considering the nature of marriage, is useless.

And so what, then, is that nature of marriage? That’s the next logical question, and something I will be taking up in a subsequent episode. Until then, I have another link in the show notes to a rather lengthy paper by the Heritage Foundation on what marriage is, why it matters, and the consequences of redefining it. I’ll be pulling points from it for when I tackle this subject later on. You may want to take a look at it and perhaps write or call with your thoughts to be included in the episode.

But this foundation of the issue of equality needs to be laid first. Suffice to say, for now, that just spouting “Equality” with your fashionable, red equal sign doesn’t really mean much. It’s not an argument. It’s not a reason. It’s just a slogan.

If you want to let me know what you think, call 267-CALL-CT-0 (267-225-5280) for the feedback line, or e-mail considerthis@ctpodcasting.com.

We were told, point blank, that we don’t, by a local government employee.

Here’s the story. In the tiny town we live in, apparently there have been an increasing number of code violations regarding, among other things, people parking cars on their lawns, off the driveway. My wife, returning from our town’ s annual Christmas parade, was pulling up to our house with plans to park on the street in front of our house for the moment. She saw a Code Enforcement car coming down our dead-end street, and parked a little bit further off to the side, thinking that maybe this officer might be concerned that she was blocking too much of the street. In doing this, about 1/3 of the tire width was actually on the grass; a few inches.

When the Code Enforcement office turned around and came back down our street, he rolled his window down and said to my wife that, FYI, he was patrolling for, among other thing, cars on lawns and that, technically, he could cite her for her current parking situation, but wouldn’t this time. In the ensuing conversation, he told her a number of very odd things.

Now, I understand if a community doesn’t want to live in an area where people regularly park on their lawns. I can see erosion issues, and I can understand that this could lead to people who turn their property into auto mechanic yards. He mentioned that cars can leak fluid and it would get into the water supply. (Of course, those leaks from a car on the road would wind up in the storm drain where it would go directly into the lake behind our house, unfiltered by the ground. But he didn’t seem to realize that.) The community decides that it will make certain rules about how you keep your property, and you might get fined for breaking these rules, but it’s still your property. Not according to this guy. In his mind, since the government can create restrictions on what you can do, then it’s not your property. You only have the license to use it. He didn’t go into who actually owns it or who you’re licensing it from, but he was quite clear that  our ownership of the property was an illusion.

And, since I can’t, for instance, use my house as a factory, then I don’t really own that, either.

Really?

Now, my guess is this is just one, incredibly misinformed, random government worker we ran into. But still, is this indicative of a bigger issue regarding what government thinks? Perhaps folks at higher levels still do, in fact, understand the concept of private property, and that having regulations on the use of something doesn’t mean the regulatory body owns it. But really, this is unbelievable.

I can be put in jail for child abuse. Wonder what this guy thinks about my kids.

Doug Payton blogs at Considerettes and podcasts at "Consider This".

From the Daily Mail in London:

Sick children are being discharged from NHS hospitals to die at home or in hospices on controversial ‘death pathways’.

Until now, end of life regime the Liverpool Care Pathway was thought to have involved only elderly and terminally-ill adults.

But the Mail can reveal the practice of withdrawing food and fluid by tube is being used on young patients as well as severely disabled newborn babies.

One doctor has admitted starving and dehydrating ten babies to death in the neonatal unit of one hospital alone.

Writing in a leading medical journal, the physician revealed the process can take an average of ten days during which a  baby becomes ‘smaller and shrunken’.

The LCP – on which 130,000 elderly and terminally-ill adult patients die each year – is now the subject of an independent inquiry ordered by ministers.

The fact is, when a bureaucracy pays for health care, its main focus over time becomes the money, not the lives. This, frankly, must happen when we hand over our freedoms to the government. Human nature fairly dictates that, again over time, our better natures lose to the almighty dollar/pound/euro. When we, individually, determine how and where our money’s spent, we can make better choices than society in the aggregate.

Individuals have a conscience. Government entities don’t.

No, the Bush tax cuts didn’t cause the recession. Yes, Obama’s "recovery" has been the worst in history. These and other economic realities can be summed up in this graph. (Click for a larger version.)

A sex scandal involving adults and children under their charge. No, not the Catholic church of the 60s; the public schools of today.

While he did get the number wrong, Romney was right in that those who pay the least in income taxes are the least likely to vote for him.

The number of scientific papers that had to be retracted last year was a 10x increase over the rate during the previous decade. And a study of those retractions finds that 3/4ths of those retractions were due to misconduct rather than honest mistakes.

Good news in the stem cell debate. "Two stem-cell researchers have won this year’s Nobel Prize in Physiology or Medicine for their groundbreaking work in cellular reprogramming, a technique that unleashed a wave of advances in biology, from cloning to the possible treatment of diseases using a patient’s own cells." That is, there is less of a reason to use embryonic stem cells, when adult ones will do just as well.

Hedging their bets? "A survey by the Pew Research Center discovered that 2.4 percent of Americans say they are atheists and 3.3 percent say they are agnostic. Among the atheists and agnostics, however, 6 percent said they pray daily."

Need more money for your school district, by proving how many students attend? Make them wear microchips. Privacy takes a back seat to cash.

And finally, some apt scripture for the VP debate last night. (Click for a larger version.)

From an e-mail from Sojourners, with the subject “Tell the Associated Press to stop using the ‘I’ word”:

Dear Doug,

Too often the media is part of the problem when it comes to changing the national debate on immigration. Following the standards set by the Associated Press Stylebook, journalists label undocumented immigrants as “illegal.” This dehumanizing term robs people of their dignity and prejudices readers against the needs and concerns of our immigrant brothers and sisters.

Why stop there? We’re calling people who break other laws the same thing, and worse! “Criminals”, “Offenders”, “Perpetrators”! These dehumanizing terms rob those people of their dignity, too.

Right?

But then there’s, you know, the truth. People who break laws are doing something illegal, by definition. But for some reason, Sojourners would like to change the language for a specific type of law-breaker; those who break our immigration laws.

As Proverbs 15:1 reminds us, “A soft answer turns away wrath, but a harsh word stirs up anger.” Ending the use of this controversial word by the media would create a more compassionate and accurate conversation about immigration. It is a small change that could make a huge difference. You can help make that happen.

The truth will set you free, folks. And it will also allow us to have a reasonable discussion about the problem of illegal undocumented immigrants. If we can’t even agree on what you call someone who has broken the law, we can’t have an honest, compassionate, and, above all, accurate conversation.

Religious folks who have traditionally voted Democrat are (finally) beginning to reconsider.

For the first time since the black community’s political realignment with the Democrat Party in the 1960’s, a nationally prominent black Pastor has called on the black church community to leave the Democrat Party in a movement dubbed "EXODUS NOW!" Bishop E.W. Jackson’s call to "come out from among them" is apparently being heeded by many black Pastors and Christians across America and creating a stir in many churches. There is concern at the highest levels of the Democrat Party.

And here.

Bishop Thomas John Paprocki from Springfield, Illinois, is getting attention after making some strongly-worded comments about those Americans who opt to vote for President Barack Obama in November. In a column and video that was posted by Catholic Times, the official newspaper of the Diocese of Springfield, Paprocki targeted portions of the Democratic platform that “explicitly endorse intrinsic evils.” He also warned that supporting certain politicians could place peoples’ “eternal salvation…in jeopardy.”

While he noted that it’s not his job to to tell people who do vote for, the faith leader said that he has a duty to speak out about moral issues. Despite his stated problems with the Democratic Party platform — the initial removal of God, its stance abortion and its support of gay marriage – Paprocki spoke relatively favorably of the Republican platform.

If you hold to a particular religious belief, or even if you hold to none at all, whatever beliefs you have ought to inform your vote. No, this is not a case of some "religious test" that would be Constitutionally prohibited. The Constitution applies to government. The government cannot prohibit someone from running for office based on their religion. The people, however, are free to apply whatever standard each one wishes.

And now we may be seeing the beginnings of something of a backlash to policy and platform decisions by Democrats. When people start to take their religion seriously, it could change the political landscape dramatically. It ought to.

Hobby Lobby could be the next Chick-Fil-A. “Hobby Lobby Sues over HHS Mandate”

Reverend William Owens from the Coalition Of African American Pastors in an interview with John Hawkins: “Again that’s the reason I took such a stand against President Obama. In every election, in every campaign where the marriage amendment has been on the ballot, blacks in large numbers have been against it and Americans have been against it. But he’s not interested in what the people want. He’s interested in what a few people who can give him big money want.”

I don’t usually link to Sojourner’s “God’s Politics” blog for good examples of political opinion, but their non-political item — a discussion on the recent “Gospel of Jesus’ Wife” discovery — is quite good. “Five Important Questions About That ‘Jesus Wife’ Discovery”

“Antarctic sea ice set another record this past week, with the most amount of ice ever recorded on day 256 of the calendar year (September 12 of this leap year).” I blame global warming.

UN Secretary General George Orwell Ban Ki Moon: “Freedoms of expression should be and must be guaranteed and protected, when they are used for common justice, common purpose,” Ban told a news conference. “When some people use this freedom of expression to provoke or humiliate some others’ values and beliefs, then this cannot be protected in such a way.”

Bullying works. “The Christian-rooted fast food restaurant [Chick-filA] agreed to stop funding groups such as Focus on the Family that oppose same-sex marriage in a meeting with the Chicago politician who had been blocking the company’s move there.”

And finally, competing mottos (from Chuck Asay, click for a larger version):

In  my most recent episode of the "Consider This!" podcast, I discussed how polygamy is beginning to get mainstreamed, with major newspapers asking the question; why is 2 some magic number for marriage? Why not "three, four, or 17"?

The website Gawker is now giving press (and rather disturbing press, frankly; the beginning of the article is not for the squeamish) to guys like Dr. Hubert Van Gijseghem (pronounced HI-sheh-hem), who is retired from the University of Montreal, and who testified before the Canadian Parliament’s "Committee on Justice and Human Rights." In part, he said:

[I]t is a fact that real pedophiles account for only 20 percent of sexual abusers. If we know that pedophiles are not simply people who commit a small offence from time to time but rather are grappling with what is equivalent to a sexual orientation just like another individual may be grappling with heterosexuality or even homosexuality, and if we agree on the fact that true pedophiles have an exclusive preference for children, which is the same as having a sexual orientation, everyone knows that there is no such thing as real therapy. You cannot change this person’s sexual orientation.

And if they’re "born this way" (to steal from a Lady Gaga song title), who are we to judge? I’m not saying that some of the things done to pedophiles is justified (the harassment they receive), because we are to love the thief, the murderer and the pedophile as Christ would love them. I completely denounce harassment, but words mean things, and this is a big step in the cultural normalization process.

At the moment, there is still some sanity on the subject. One group in Germany attempting to counsel pedophiles uses the phrase, "You are not guilty because of your sexual desire, but you are responsible for your sexual behavior. There is help." This is true of all of us. We all have our weak points of temptation, but it’s how we act (and, as Jesus pointed out, how we fantasize) that is the problem.

However, consider how homosexuality was viewed just a generation ago and how it’s been so normalized that some states allow same-sex marriage. The biggest argument that the homosexual crowd put forth was that this was something in their genes, and therefore was nothing more than being left-handed or blue-eyed. If we consider pedophilia just another sexual orientation, then, while the act may still be frowned upon for the moment, the foundation has already been laid to normalize pedophilia.

Now, I know slippery slope arguments can be…well, slippery. They involve a bit of prediction. If A happens, B will happen next. It’s easy to dismiss these sorts of arguments are mere guesses. However, when initial predictions become true, and when you have so much history to look at and see that it has been indeed happening, it’s time to take the arguments more seriously. I am very supportive of efforts to counsel pedophiles before they act on their thoughts. However, the change in terminology can and does change the culture and the views. Whether or not Dr. Van Gijseghem means it to, this change can easily be taken up by others to slip us further down the slope to … well, who knows where.

Way back in 2006, I blogged about how cheap Hollywood liberals thought we were as a country, and then noted a study by Arthur Brooks that showed that, the more conservative and/or religious you were, you gave more than the liberals complaining about how stingy we were.

Six years later, the trend has continued.

Red states give more money to charity than blue states, according to a new study on Monday.

The eight states with residents who gave the highest share of their income to charity supported Sen. John McCain in 2008, while the seven states with the least generous residents went for President Barack Obama, the Chronicle of Philanthropy found in its new survey of tax data from the IRS for 2008.

The eight states whose residents gave the highest share of their income — Utah, Mississippi, Alabama, Tennessee, South Carolina, Idaho, Arkansas and Georgia — all backed McCain in 2008. Utah leads charitable giving, with 10.6 percent of income given.

And the least generous states — Wisconsin, Connecticut, Rhode Island, Massachusetts, Vermont, Maine and New Hampshire — were Obama supporters in the last presidential race. New Hampshire residents gave the least share of their income, the Chronicle stated, with 2.5 percent.

“The reasons for the discrepancies among states, cities, neighborhoods are rooted in part in each area’s political philosophy about the role of government versus charity,” the study’s authors noted.

But it’s not just about politics — “religion has a big influence on giving patterns.”

This particular study only included taxpayers with incomes of $50,000 or more, so it didn’t factor in the poor, as the Brooks study did. Still, the results pretty much line up with his findings; the more conservative and/or religious you are — that is, the more you believe that charity is a personal issue — the more you put that belief into action. I would add that the more you think it’s the government’s issue, well then, the more you put that belief into action.