Conservative Archives

The following is a repost of a blog post I wrote over a year ago (August 23rd & 24th, 2007) during the presidential primary season.  It was in response to an open letter by the author Anne Rice on her personal web site.  Ms. Rice is the author of the Vampire Lestat series of books, but, after returning to the Catholic church in 1998, stopped that project. 

I’ve searched her web site for the letter in question and cannot find a page that has it archived, although many of her other writings, going back to 1996, are on there.  It was copied and posted on other forums, including here, so you can read along at home.  (Warning: This is a link to the right-wing Free Republic web site.  If you fear cooties emanating from there, turn back now.)

I think the issues covered in this endorsement of Hillary Clinton for the Democratic party nominee are still relevant now, especially how it relates to Christians, how they can and should work through the political process, how Ms. Rice believes her choice of party advances that, and where I disagree with her. 

It was originally posted in 2 parts due to its length, and so it shall be this time. 


This is one of my longer posts, possibly the longest I’ve done on the blog. What happened was, I was reading an open letter from a Christian planning on voting a particular way, and as I read further and further into it, one objection after another kept coming to my mind, and one problem after another regarding the writer’s reasons kept getting in the way. Finally, I realized I’d have to just set aside some of my typical day-to-day blogging of the link-and-quick-comment type, and go in-depth into the problems I see with the author, and Christians in general, who vote Democratic for specifically Christian reasons, and especially regarding the social issues brought up in the letter. Pull up a cup of coffee and sit back.

Anne Rice is a Catholic author. I’ll admit to not being too well-read, but as a Protestant my knowledge of Catholic authors is even more limited. Therefore, I’m not sure how much Ms. Rice’s views are mainstream Catholic, although whether or not they are really isn’t the crux of this post. I do want to discuss the views she espouses, and espouses quite well as an author. That she is a Catholic and I am a Protestant has really no bearing on my criticism of her recent public letter dated August 10. I know Protestants who would agree with her on these issues, so this is not a denominational thing. She professes Christianity, as do I, and we have very similar goals, as far as I can tell, on the topics she discusses, and yet we’re voting differently. Ms. Rice wrote a lengthy letter to her readers on her main web site (no permalink so don’t know how long it’ll stay on the front page) about why she is endorsing Hillary Clinton for President. The reasons she lists for that endorsement, to me, run completely counter to her list of important issues and goals. If she is truly concerned about those goals, I don’t follow her endorsement, nor the endorsement of other of my friends and acquaintances of any Democrat in the current group. I want to address the inconsistencies I see in this post.

Ms. Rice starts out with her Christian and Catholic creds, which I respect and am willing to accept. She talks about how, while the separation of church and state is a good idea, the voter does not have that prohibition, and in fact must consider their vote based on their religion.

Conscience requires the Christian to vote as a Christian. Commitment to Christ is by its very nature absolute.

I agree wholeheartedly. But, she also correctly notes, we have only 2 political parties in this country. (She believes, as do I, that a vote for neither Democrat or Republican, whether it’s a non-vote or a vote for a 3rd party, is essentially a vote for one of the two major ones, no matter how you slice it.) In short:

To summarize, I believe in voting, I believe in voting for one of the two major parties, and I believe my vote must reflect my Christian beliefs.

Bearing all this in mind, I want to say quietly that as of this date, I am a Democrat, and that I support Hillary Clinton for President of the United States.

And that last clause is where the disagreement begins.

Charitable Giving

The first paragraph of explanation deals with giving.

Though I deeply respect those who disagree with me, I believe, for a variety of reasons, that the Democratic Party best reflects the values I hold based on the Gospels. Those values are most intensely expressed for me in the Gospel of Matthew, but they are expressed in all the gospels. Those values involve feeding the hungry, giving drink to the thirsty, clothing the naked, visiting those in prison, and above all, loving ones neighbors and loving ones enemies. A great deal more could be said on this subject, but I feel that this is enough.

First of all, neither the religious right nor the religious left have a lock on charitable giving. At the same time, as was noted on this post regarding a study by Arthur Brooks, conservatives outgive liberals by quite a significant amount. How does this relate to how the political parties differ in their view of the government’s role in this? Ms. Rice, I believe, falls into a trap by simplistically equating the advocacy of government charity with Jesus’ admonition to the individual to be charitable. Democrats say the government should give more, so by her reckoning thy are more in line with her Christian view. However, it has always made me wonder how when Jesus tells me, personally, to be charitable, that somehow this means that I should also use the government to force my neighbor, under penalty of jail, to be “charitable”. I put “charitable” in quotes because when there’s force involved, there’s no real act of charity. How Democrat Christians get from point A to point Z on this boggles my mind. Another statistic from Brooks’ study brings this point home; People who believe the government does not have a basic responsibility to take care of the people who can’t take care of themselves are 27 percent more likely to give to charity.

On top of this, the bureaucratic inefficiency filter that we’re all forced to funnel our “charitable” taxes through siphons money away from the needy, as does the massive fraud that goes on in a big government program that has little accountability.

Conservatives believe that forcibly taking money isn’t charity, and that it is not government’s role to rob from Peter to pay Paul, and that the way the government handles this creates dependency and causes further problems, like giving fathers a disincentive to stick around. Because of this, conservatives give more of their own money to local charities where the administrative costs are much lower. The Republican party, the current home of most conservative political ideas in this country, purports to support these goals, and while they don’t always follow those principles, they have done better at this than Democrats. An expanded role of government in the area of giving to the poor is not the best way for that to happen, and as a Christian I believe it’s not moral to force others to give when they don’t want to. Again, Jesus asks me to give; He didn’t ask me to force others to.

Ms. Rice, in ticking off a laundry list of values, seems to be falling for the framing of the issue that Democrats have put forth; welfare = caring. There are other ways to care, which can have much better results.

Part 2 tomorrow.

The Cure for What Ails Us

In both debates so far, all 4 candidates were asked which promises and/or programs that they’d proposed would they not be implementing due to the current financial crisis.  I don’t think any of them gave a satisfactory answer to this question, with Obama’s “scaling back” response being the only thing close.

If anything, this credit crisis should be teaching us one lesson: severely curtail borrowing.  Huge debt is killing us.  In the mortgage-backed-securities field, things were compounded when Bank A would take an IOU from Bank B and use it as collateral to get a loan from Bank C.  Repeat this with Bank C and continue until you can hardly follow the trail.

The same goes for the federal government, who, in addition to the national debt already run up, plans to be the final resting place of this toxic debt.  So now all are eggs will be in one unimaginably huge basket.  If the bailout bill doesn’t do the trick and if foreign investors call in their chips, who bails out the feds?

Make no mistake; we are not out of the woods yet.  Sarah Palin mentioned in the VP debate the need for American’s to do their part by not taking on excessive debt.  (Personal responsibility; what a concept!)  This should ring throughout Washington, DC as well.  Spending needs to be cut, deeply and immediately.  A trillion dollars in new programs are not what this nation needs at this moment in time.  Soaking the rich to pay for more big government programs is just kicking the problem down the road.  Soaking businesses to pay for them affects employment and prices in a negative way, so we all get hit by it (promises of aiding the middle class to the contrary).

What I am afraid will happen, however, is that once the current crisis is no longer front page news — when it’s financial concepts that the public doesn’t have time for — the politicians will continue their MO like nothing’s happened.  I wish at least John McCain would get real with this issue, but he won’t any more than Barack Obama will.

And that’s largely our own fault.  Too many of us have the “Ask not what your country can do for your” mentality.  We’re buying the line that if only the rich would pay their “fair share” we’d be out of this mess, but we’ve bought into an incredibly selfish definition of the word “fair”.  We say we want our politicians to tell us the truth, but our vote too often goes to the one promising us more and more for less and less.

The bill has come due.  Let’s cut up the credit cards and stop spending what we don’t have.  This is the first step to freeing up our politicians to tell the truth.

Who’s More Honest?

I looked at the “charitability” of conservatives and liberals when Arthur Brooks came out with his study in 2006. He noted that conservatives were more charitable with their time and money than liberals.

Today we have a piece about multiple polling groups finding a correlation between the political spectrum and the honesty spectrum. But before I get to the data, I want to address the issue I have when I say “I hate polls”, which I’ve said quite a lot.

I’ve covered this a bit before, but it bears repeating. When we poll people on topics that they have little to no experience in, the poll is meaningless; no more than, as SCO contributor Mark Olson calls them, a cricket race. “Consumer confidence” numbers are as much (or more) a measure of economic news reporting as they are about how a person feels (itself, an ephemeral measurement). “Who would you vote for”, on the other hand, is certainly something each person can know about themselves for sure. Now, that may change over time, but no one else knows you better than you at this moment. It’s not a good measure of who you’ll vote for 6 months from now, but it’s accurate enough for the here and now, much more so than deciding how the economy is going based on feelings.

With that out of the way, on to the results.

Is it OK to cheat on your taxes? A total of 57 percent of those who described themselves as “very liberal” said yes in response to the World Values Survey, compared with only 20 percent of those who are “very conservative.” When Pew Research asked whether it was “morally wrong” to cheat Uncle Sam, 86 percent of conservatives agreed, compared with only 68 percent of liberals.

(Maybe that’s why liberals are all for tax increases. They figure the conservatives will do most of the paying.)

Ponder this scenario, offered by the National Cultural Values Survey: “You lose your job. Your friend’s company is looking for someone to do temporary work. They are willing to pay the person in cash to avoid taxes and allow the person to still collect unemployment. What would you do?”

Almost half, or 49 percent, of self-described progressives would go along with the scheme, but only 21 percent of conservatives said they would.

When the World Values Survey asked a similar question, the results were largely the same: Those who were very liberal were much more likely to say it was all right to get welfare benefits you didn’t deserve.

The World Values Survey found that those on the left were also much more likely to say it is OK to buy goods that you know are stolen. Studies have also found that those on the left were more likely to say it was OK to drink a can of soda in a store without paying for it and to avoid the truth while negotiating the price of a car.

And on the article goes, with more and more examples in the same vein. Buy why is this? Well, this is an opinion piece (because the MSM would never touch this with a 10-kilometer pole), so the writer, Peter Schweizer, a Hoover Institution fellow and author of a new book on this subject, actually does some analysis and gives us his take, but based on data, not just out of thin air.

Now, I’m not suggesting that all conservatives are honest and all liberals are untrustworthy. But clearly a gap exists in the data. Why? The quick answer might be that liberals are simply being more honest about their dishonesty.

However attractive this explanation might be for some, there is simply no basis for accepting this explanation. Validation studies, which attempt to figure out who misreports on academic surveys and why, has found no evidence that conservatives are less honest. Indeed, validation research indicates that Democrats tend to be less forthcoming than other groups.

The honesty gap is also not a result of “bad people” becoming liberals and “good people” becoming conservatives. In my mind, a more likely explanation is bad ideas. Modern liberalism is infused with idea that truth is relative. Surveys consistently show this. And if truth is relative, it also must follow that honesty is subjective.

Ideas, indeed. Post-modern deconstruction of traditional values did not originate from conservatives. And this is even more important, considering what year it is.

Sixties organizer Saul Alinsky, who both Barack Obama and Hillary Clinton say inspired and influenced them, once said the effective political advocate “doesn’t have a fixed truth; truth to him is relative and changing, everything to him is relative and changing. He is a political relativist.”

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Quieting the Storm

Here’s an unexpected presidential endorsement.

Pat Robertson, one of the most influential figures in the social conservative movement, announced his support for Rudy Giuliani’s presidential bid this morning at the National Press Club in Washington, D.C.
Pat Robertson

Robertson’s support was coveted by several of the leading Republican candidates and provides Giuliani with a major boost as the former New York City mayor seeks to convince social conservatives that, despite his positions on abortion and gay rights, he is an acceptable choice as the GOP nominee.

This endorsement serves a few purposes. First, it shows (yet again, for those who weren’t paying attention) that The Religious Right(tm) isn’t as monolithic as the media makes it out to be. There were those who said they’d stay home if Guliani was nominated, but this move by Robertson shows that it’s not quite the herd it’s been made out to be. Although, if you read the comments attached to the article, you’ll find a boatload of those for whom this realization has flown over their heads.

Secondly, as Chris Cillizza notes in the article, this will have a calming effect in the SoCon arena and among the buzz brokers who were predicting turmoil in the Republican ranks. It shows that, even if Guiliani is the nominee, his chances in the general election will not be hampered by political purists.

Robertson has indeed done his cause a favor by breaking yet another stereotype of the Christian Right. Whether or not everyone agrees with his choice for endorsement is beside the point. And then, when you think about it, it is the point.

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Scouts Are Victims of the Culture War

They couldn’t win in the courts, so the Left is attacking the Boy Scouts any other way they can. Sometimes the Scouts win, but sometimes, as in this case, the Left gets cities and organizations to back out of agreements.

Prompted by opposition to the Boy Scouts’ rule disqualifying homosexuals as troop leaders, Philadelphia has forced the city’s local chapter to pay fair-market rent of $200,000 a year for its city-owned headquarters.

As WND reported in June, Philadelphia’s city council voted to renege on a 1928 ordinance allowing the Cradle of Liberty Council to have its headquarters in a building on a parcel of public land “in perpetuity” for $1 a year.

The city argues it can’t rent public property for a nominal sum to any group that discriminates.

City officials in San Francisco and Boston have made similar decisions displacing the Scouts because of the group’s behavior code.

Fairmount Park Commission president Robert N.C. Nix announced this week the Cradle of Liberty Council must pay the $200,000 rent if it wants to remain in the building after May 31.

This is not to say that cities and organizations can’t decide to do whatever they want with their property; they certainly can. But what it does show are the lengths to which the Left will go to destroy something they have a disagreement with. Not content to battle ideas (because they’d lose that battle with the public), they put pressure on the economic side of things, in hopes that they can ruin them financially.

The whole “live and let live” pathos that homosexuals allegedly just want to live by is shown to be the lie that it is; the “let live” part is apparently only supposed to apply to others, not themselves.

This also highlights the differences in conservative and liberal ways of dealing with problems. Instead of letting ideas compete, liberals wish to use the government’s heavy hand to quash anything that they disagree with. The Scouts are simply one of the more higher profile groups they have their sights on.

There is no right to belong to a private organization. There are other organizations that will take homosexual leaders. No one is being denied anything. Free association is still legal, at least for the moment. Therefore, this campaign should be opposed by anyone who still believes in a free country.

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When Did Coulter Get Her M.Div.?

Media Matters takes aim at Ann Coulter quite often. In one sense, I can hardly blame them for it. Spend half an hour with her and she’s bound to say something they can trumpet on their web site. Fair enough.

But this complaint just seems like it was made on a slow news outrage day.

During the October 8 edition of CNBC’s The Big Idea, host Donny Deutsch asked right-wing pundit Ann Coulter: “If you had your way … and your dreams, which are genuine, came true … what would this country look like?” Coulter responded, “It would look like New York City during the [2004] Republican National Convention. In fact, that’s what I think heaven is going to look like.” She described the convention as follows: “People were happy. They’re Christian. They’re tolerant. They defend America.” Deutsch then asked, “It would be better if we were all Christian?” to which Coulter responded, “Yes.” Later in the discussion, Deutsch said to her: “[Y]ou said we should throw Judaism away and we should all be Christians,” and Coulter again replied, “Yes.” When pressed by Deutsch regarding whether she wanted to be like “the head of Iran” and “wipe Israel off the Earth,” Coulter stated: “No, we just want Jews to be perfected, as they say. … That’s what Christianity is. We believe the Old Testament, but ours is more like Federal Express. You have to obey laws.”

After a commercial break, Deutsch said that “Ann said she wanted to explain her last comment,” and asked her, “So you don’t think that was offensive?” Coulter responded: “No. I’m sorry. It is not intended to be. I don’t think you should take it that way, but that is what Christians consider themselves: perfected Jews. We believe the Old Testament. As you know from the Old Testament, God was constantly getting fed up with humans for not being able to live up to all the laws. What Christians believe — this is just a statement of what the New Testament is — is that that’s why Christ came and died for our sins. Christians believe the Old Testament. You don’t believe our testament.” Coulter later said: “We consider ourselves perfected Christians. For me to say that for you to become a Christian is to become a perfected Christian is not offensive at all.”

Without getting into all the theology of it, and whether or not Ann is accurate in her description, where is it implied anywhere that she is some sort of authoritative source for Christian theology? Did she get her Masters of Divinity when I wasn’t looking?

And why — again, not considering the accuracy — would such a statement be considered offensive anyway? If a Muslim were to tell me that I don’t know the true God, or if a Jew were to tell me that I worshipped a man who was dead and buried (and I have been told the latter, though by atheists), why would I be offended? If that’s what they truly believed then it is what it is. I take my religion seriously, but that doesn’t mean that I can’t tolerate it when someone else frames me within their beliefs. I can handle that without getting offended, and I would hazard a guess that most Christians could as well, contrary to the common stereotype.

Must’ve been a slow news day, or MM’s first stringers — Robertson, Dobson, et. al. — didn’t say enough to enrage them. Although with this low bar to clear, it doesn’t seem like it would take much.

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The Limbaugh “Phony Soldiers” Kerfuffle

The crew at the Blogometer have a good round-up of the controversy surrounding Rush Limbaugh’s “phony soldiers” phrase. What I find interesting, and sad, is how the Left has left the concept of “context” way behind them. When Media Matters criticizes Limbaugh, they lead one to believe that something said less than 2 minutes later, never mind the day before, is irrelevant to context.

Limbaugh himself suggests (and not without a little self-serving promotion) that you need to listen to his show for 6 weeks before you can get a good feel for it, especially his schtick. Media Matters and its liberal lemmings want to believe, at least for the moment, that Limbaugh began broadcasting yesterday, which is the only way they can say that he is abusive to the troops.

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Two-Party System, Like It or Not

Rudy Giuliani is not my first pick for Republican presidential nominee. He’s got some troubling stands on some issues that are important to me. But whatever those disconnects, he’d be far better than anything the Democrats have to offer.

Except that’s not what a number of conservative Christians are saying.

Some of the nation’s most politically influential conservative Christians, alarmed by the prospect of a Republican presidential nominee who supports abortion rights, are considering backing a third-party candidate.

More than 40 Christian conservatives attended a meeting Saturday in Salt Lake City to discuss the possibility, and planned more gatherings on how they should move forward, according to Richard A. Viguerie, the direct-mail expert and longtime conservative activist.

Rudy Giuliani, who supports abortion rights and gay rights, leads in national polls of the Republican presidential candidates. Campaigning in New Jersey on Monday, Giuliani brushed aside talk of an upstart effort by religious conservatives.

“I’m working on one party right now _ the Republican Party,” Giuliani said. “I believe we are reaching out very, very well to Republicans. The emphasis is on fiscal conservatism, which brings Republicans together.”

Other participants in the meeting included James Dobson, founder of the Focus on the Family evangelical ministry in Colorado Springs, Colo., and, according to Viguerie, Tony Perkins, head of the Family Research Council, a conservative policy group in Washington.

The problem with this approach is that if they act on this threat, they ensure the election of someone even further from their beliefs than Rudy. And they have to know this, which means they’d rather have someone in Planned Parenthood’s back pocket, never mind all the other nanny-state, anti-growth policies that would get introduced and implemented, than someone with whom they could at least agree on most of the time. If you have a Republican in the White House, you at least have someone who’ll give conservative Christians a fair hearing rather than just lip service.

Betsy Newmark has a better suggestion.

There is a candidate in the race right now who fits all the needs of these cultural conservatives – Mike Huckabee. They could be mobilizing behind him. If Huckabee started moving in the polls and surpassing expectations in the early states, these conservatives might be able to convince Giuliani (if he were to win the nomination) to put Huckabee on the ticket to alleviate some of this cultural conservative angst.

How much influence a VP would have is a matter of debate, as Betsy notes, but rather than bailing out, engage.

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Same conservative drumbeat, different song, but the beat goes on.

Two years after the devastating floods that followed Hurricane Katrina, the rebuilding of New Orleans, and much of the Gulf Coast, has largely taken two paths: communities that have rebuilt themselves using private funds, insurance money and sheer will — and publicly funded efforts that have moved much more slowly.

Federal, state and local governments have struggled to speed up the release of funds and restore infrastructure. None of the 115 “critical priority projects” identified by city officials has been completed: For example, New Orleans’ police superintendent still works out of a trailer, as do most of the city’s firefighters. And analysts at the city’s crime lab don’t have a laboratory to match DNA samples.

Private funds also generally indicate that more personal effort is going into the project than those who, waiting on big government money, are also waiting on big government action. The more big government is relied upon, the slower things go, and the more people tend to avoid aiding in the cause because, hey, the government will help them. In that sense, government aid can be society’s own worst enemy, in the long term.

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This is the 2nd and final part of my analysis of an open letter from Anne Rice. Part 1 can be found here.

Abortion

Anne Rice spends most of her letter covering this issue, and she starts with an assertion that, to me, shows a lack of consideration of the history of the issue.

I want to add here that I am Pro-Life. I believe in the sanctity of the life of the unborn. Deeply respecting those who disagree with me, I feel that if we are to find a solution to the horror of abortion, it will be through the Democratic Party.

Ms. Rice does touch on these historical issues lightly later on, and I’ll hit them more in-depth then, but even looking at how the abortion issue generally falls between the parties today, I don’t see this as making sense. What I hear from Democrats are things like John Kerry with this sentiment:

I completely respect their views. I am a Catholic. And I grew up learning how to respect those views. But I disagree with them, as do many. I can’t legislate or transfer to another American citizen my article of faith. What is an article of faith for me is not something that I can legislate on somebody who doesn’t share that article of faith. I believe that choice is a woman’s choice. It’s between a woman, God and her doctor. That’s why I support that. I will not allow somebody to come in and change Roe v. Wade.

If one’s commitment to Christianity should be “absolute”, as Ms. Rice has said, there is a big problem with this statement, that is generally the line religious Democrats use when talking about abortion, and that is the canard about legislating one’s religious faith, or sometimes call ramming one’s religion down your throat. Civil rights are very much a moral issue, but does Sen. Kerry have the same problem with legislating that? No, he’s very willing to impose his view on KKK members, and rightly so. It’s right, it’s moral and it’s the law. Legislators all throughout our country’s history, and more so in our early history, based many of their decisions partly or mostly on their religious faith. This excuse is disingenuous.

Regarding Hillary Clinton, NARAL gave her a 100% score on her 2006 voting record (PDF), and she’s a big supporter of Roe v Wade. See here for other details. You won’t curb abortions by voting the way she does. Like her husband, she’ll talk the talk, but watch the way she votes.

When voting, as Ms. Rice says, “Conscience requires the Christian to vote as a Christian”. If there is a substantial difference between Ms. Rice’s vote and Sen. Kerry’s or Clinton’s vote, I’d like to know what she thinks it might be. Both votes affect more than just the voter, and one’s Christianity shouldn’t be compartmentalized between private and public life.

In one sense, votes by representatives will, to different extents, reflect the people represented rather than the representatives views. At the same time, by that very title, the representative represents their constituents views and values, and his or her own views are part of that; he or she was voted in partially or mostly because of their views. It’s certainly not always a perfect fit between the politician and the constituents, but Sen. Kerry’s statement takes his religious beliefs totally and completely out of the equation. If Democratic politicians, in general, can’t bring themselves to vote against abortion, how in the world they be better in stopping the horror of it?
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