Christianity Archives

A Win for Religious Displays

A Ten Commandments display in Kentucky will remain, beating back an assault by the ACLU.

A federal court in Lexington, Ky., has ruled that the Ten Commandments can remain on display in the Mercer County courthouse, rejecting an attempt by the American Civil Liberties Union to have them removed.

“This is a major victory for the people of Mercer County and for all Americans who don’t buy into the ACLU’s extreme misrepresentation of our Constitution,” said Francis J. Manion, senior counsel for the American Center for Law and Justice, which argued the case for the county.

“The First Amendment was never intended to remove all mention of God or religion from the public square,” said Manion. “The Supreme Court and many other courts have long recognized the foundational role of the Ten Commandments in the development of our legal system.”

Hat tip to Stop the ACLU, where Nathan Bradfield, after making his case for why the ACLU has been wrong in this and other efforts, states:

Those who would argue that our Founders intended to begin a secular nation with secular documents are living a pipe dream. A. H. Everett, said in the Legislature of Massachusetts, “In almost all of the distinguished states, the principal care of the community has been to provide for the support of religion.” Whether out of ignorance or lack of exposure, a minority of Americans neglect every Founder not named Paine, Jefferson, or Madison. And the latter two must be quoted out of context in order fit their secular, separation mold.

I wouldn’t go so far as to say the tide is turning against the ACLU in cases like this, because it matters so much whether the judge takes the Constitution at its word or not. But it is good to see.

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Shire Network News #102

Shire Network News #102 has been released. The feature interview is with Reut Cohen, a student at UC Irvine, who documents anti-Semitism on campus. Click here for the show notes, links, and ways to listen to the show; directly from the web site, by downloading the mp3 file, or by subscribing with your podcatcher of choice.

Below is the text of my commentary segment.


Hi, this is Doug Payton for Shire Network New, asking you to “Consider This”.

This is a Blogosphere News Roundup; a BNR on SNN. My own little version of the Blog News segment but missing the wonderfully funky segue music.

First up is a new movie from Brian De Palma, entitled “Redacted”, which attempts to paint all US soldiers in a bad light by highlighting, in gory detail, the rape of girl and the murder of her family by 5 soldiers. De Palma calls this “the reality of what is happening in Iraq”.

This incident is horrifying, no doubt about that. But isn’t calling that “the reality” sort of like looking closely at an ant hill in my 1-acre yard and thus, by extension, condemning my house since it must be overrun by ants? De Palma blames the US for this atrocity, which may be fair enough, but he also blames the US for the beheadings by al Qaeda. Heads, it’s our fault. Tails, the fault is ours. After all, if only we weren’t in Iraq, all these al Qaeda types would instead be sipping lemonade by the pool, and their new motto would be “Live and Let Live”. And if you believe that, I’ve got a couple of towers in downtown Manhatten I’d like to sell you.

De Palma’s next film will declare that the continent of Africa is devoid of people after filming 100 square yards of Saharan real estate. Working title: “The Bonfire of the Insanities”.

Next up, Senator Hillary Clinton was found to have taken campaign money from a man of questionable ethics. Hmm, fugitive raises money for a Clinton. Eh, never mind, no real news there.

But speaking of the US presidential campaign, Democrats Hillary Clinton and Barak Obama picked up a key endorsement on Wednesday; the late Fidel Castro. Fidel, from beyond the grave, said that a Clinton/Obama ticket would be “invincible”. Castro should know something about invincibility; not even his death can keep him from writing editorials. (Yes, yes, I know Castro’s death has not been confirmed, but really; a Communist leader who took ill and has not been seen in months? These guys need to get an original script. I hear Brian De Palma has just come into some free time.)

In Sydney, Australia, thousands of Christians protested and set on fire the building where the religious art competition, the Blake prize, was showing off their entries. Among them was a statue of the Virgin Mary in a burqa, and a holographic image that morphed between Jesus and Osama bin Laden, which enrage Christians to the point of rioting. Heh, yeah, right, you knew better than that. Oh, the art exhibits do indeed exist. It’s just that the worst things that happened were a few tut-tuts from a number of folks including Prime Minister John Howard, and some angry phone calls. Hey fellas, I’ve got some Danish cartoons I’d like to enter in your contest. You’re open to all religions, right? Right?

It’s been 2 years since hurricane Katrina blew through New Orleans. The flood waters rose, the levees were broken, people were driven from their homes, and now President Bush is visiting there. I believe that according to my reading of the book of Exodus, locusts should be next.

And finally, from the news site The Australian comes this headline: “A nuclear-armed Iran would not be good”. Indeed. A sworn enemy of the West with one of the most powerful weapons on the face of the Earth could ruin your whole afternoon. I wonder if, 2 years ago, there might have been an article headlined, “Bad Storm Hit New Orleans”.

All yours, Brian.

Religious Offense: A Comparison

What happens when art that offends people of a particular religion is displayed? Let’s do a comparative look. First, the Christians, in an article headlined, “Christians Mull Offensive Art Works”.

The inclusion of two provocative entries in Australia’s most prestigious religious art competition has again highlighted the issue of distasteful art and Christians’ reaction to it.

Critics ranging from Prime Minister John Howard to church leaders have questioned the appropriateness of the two exhibits — one depicting the Virgin Mary wearing an Islamic burqa, and another, a holographic image of al-Qaeda terror chief Osama bin Laden morphing into an image of Jesus Christ.

The works, submitted for a 55-year-old annual award called the Blake prize, are on display at a taxpayer-funded gallery in Sydney. Howard has called them “gratuitously offensive to the religious beliefs of many Australians.”

“Regrettably, attempts to insult Jesus and Mary have become common in recent years, even predictable,” said the country’s most senior Catholic leader, Cardinal George Pell of Sydney.

“Too often it seems that the only quality which makes something ‘art’ is the adolescent desire to shock,” he said. “If this is the best the Blake prize can do, it has probably outlived its usefulness.”

The chairman of the Blake prize, the Rev. Rod Pattenden, said in a statement it seemed that “a real nerve” had been hit.

“I have received several angry phone calls from people claiming religious allegiance who have expressed themselves with clear hatred and violence towards other religious groups,” said Pattenden, a minister in the Uniting Church, a liberal Protestant denomination.

Mulling, questioning, and even some angry phone calls over this sort of art.

Let’s look at the history of another religion.

The drawings show the head of a turbaned man attached to the body of a dog, in front of various settings including a football goal.

The publication, in the newspaper Nerikes Allehanda, came after several galleries had refused to display the drawings, apparently for fear of violent retaliation from offended Muslims.

Early last year, violent demonstrations erupted throughout the Muslim world after the publication in Denmark of 12 cartoons of the Prophet Mohamed which were also deemed blasphemous.

“Alongside the picture, we published a comment piece saying that it was serious that there is self-censorship among exhibition [galleries],” said the Nerikes Allehanda editor-in-chief, Ulf Johansson.

Last weekend, a small gathering of protestors gathered outside the newspaper’s offices to demonstrate against the cartoon’s publication.

That was followed this Monday by Iran summoning Sweden’s chief diplomat in Teheran to express its own outrage. Iran’s president Mahmoud Ahmadinejad has blamed “Zionists” for the images but said he would not hold the Swedish people responsible.

Pakistan’s foreign ministry said that Sweden’s charge d’affaires had promised his government “shared the views of the Muslim community and termed the publication as unfortunate”.

In Stockholm, the Swedish foreign ministry said it now considered the matter closed.

But last year’s violent protests over the Danish cartoons has showed that initially little noticed drawings can eventually prompt widespread anger.

Yes, well, more than just “widespread anger”; over 100 people died. This particular situation has become an international incident, and it’s working, since some places are afraid to display them.

Both situations — the Christian one and the Muslim one — are equal in that they offend some people of a particular religion and, in my view, also equal in that they should not be banned. I don’t think public money should be financing them (and I have no evidence that they are), but banning insults is, to me, a slippery-slope freedom-of-speech issue.

But there is self-censorship happening in the case of art insulting Islam, not because of any sense of tact or taste (unfortunately), but because of the fear of what its adherents might do. For many, it’s not OK to insult Islam because they might kill us if we do. Far too many folks who stand up for freedom of speech or for the arts are more than willing to throw out those principles before the angry mob show up. The “religion of peace” does not have a very good record at handling insults peaceably, with mulling and phone calls.

Obligatory disclaimer: Yes, I’m fully aware that a majority of Muslims don’t take up arms over cartoons. But the point is, so many do, and so many Christians or Jews don’t, that to the observer of these events, Islam does seem more violent than others.

Is Islam in need of a reformation?

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Conscience and the Pro-Choice Christian

Russ over at Pro-Life Pro-Logic had a post last month that covered the same topics as those in my response to Anne Rice. While mostly dealing with Christianity vs. the pro-choice viewpoint, he makes a very interesting and thought-provoking connection to the subject of charity to the poor.

The Left has, in my view, a totally one-sided view of poverty. They have abandoned one part of humanity – the unborn (the unseen), for the economically poor (the seen). Mary Meehan, in an article in “The Progressive” in 1980 stated it clearly: “the abortion issue, more than most, illustrates the occasional tendency of the Left to become so enthusiastic over what is called a “reform” that it forgets to think the issue through. It is ironic that so many on the Left have done on abortion what the conservatives and Cold War liberals did on Vietnam: They marched off in the wrong direction, to fight the wrong war, against the wrong people.”

That Christians would follow them off this cliff, given what should be a different view of God’s creation, makes no sense to me.

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A Forced Moral Equivalence

Clayton Cramer watched CNN’s “God’s Warriors”. While he was encouraged to see some programs, like “Teen Mania”, covered, Christiane Amanpour appeared to him to be trying to draw moral equivalences where there weren’t any.

As much as CNN may feel the need to draw bogus moral equivalences, they failed. What is wrong with Islam isn’t a few kooks on the edges, but a large and dangerous faction of Islam.

Teen Mania runs a school in Texas where they train their people. They have all sorts of very strict rules: no smoking; no alcohol; no R-rated movies; and skirts have to be a certain length.

Amanpour had the nerve to suggest that this was like the Taliban. Yes, except the Taliban executed homosexuals, “loose women,” prohibited girls from receiving an education; banned clapping at sporting events; made apostasy from Islam a capital crime; blew up the symbols of other religions. Yes, that’s quite similar to a dress code. How did I miss the comparison?

Trying to keep kids on the straight and narrow used to be lauded. Now it’s compared to extremist terrorism by our “mainstream” media.

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This is the 2nd and final part of my analysis of an open letter from Anne Rice. Part 1 can be found here.

Abortion

Anne Rice spends most of her letter covering this issue, and she starts with an assertion that, to me, shows a lack of consideration of the history of the issue.

I want to add here that I am Pro-Life. I believe in the sanctity of the life of the unborn. Deeply respecting those who disagree with me, I feel that if we are to find a solution to the horror of abortion, it will be through the Democratic Party.

Ms. Rice does touch on these historical issues lightly later on, and I’ll hit them more in-depth then, but even looking at how the abortion issue generally falls between the parties today, I don’t see this as making sense. What I hear from Democrats are things like John Kerry with this sentiment:

I completely respect their views. I am a Catholic. And I grew up learning how to respect those views. But I disagree with them, as do many. I can’t legislate or transfer to another American citizen my article of faith. What is an article of faith for me is not something that I can legislate on somebody who doesn’t share that article of faith. I believe that choice is a woman’s choice. It’s between a woman, God and her doctor. That’s why I support that. I will not allow somebody to come in and change Roe v. Wade.

If one’s commitment to Christianity should be “absolute”, as Ms. Rice has said, there is a big problem with this statement, that is generally the line religious Democrats use when talking about abortion, and that is the canard about legislating one’s religious faith, or sometimes call ramming one’s religion down your throat. Civil rights are very much a moral issue, but does Sen. Kerry have the same problem with legislating that? No, he’s very willing to impose his view on KKK members, and rightly so. It’s right, it’s moral and it’s the law. Legislators all throughout our country’s history, and more so in our early history, based many of their decisions partly or mostly on their religious faith. This excuse is disingenuous.

Regarding Hillary Clinton, NARAL gave her a 100% score on her 2006 voting record (PDF), and she’s a big supporter of Roe v Wade. See here for other details. You won’t curb abortions by voting the way she does. Like her husband, she’ll talk the talk, but watch the way she votes.

When voting, as Ms. Rice says, “Conscience requires the Christian to vote as a Christian”. If there is a substantial difference between Ms. Rice’s vote and Sen. Kerry’s or Clinton’s vote, I’d like to know what she thinks it might be. Both votes affect more than just the voter, and one’s Christianity shouldn’t be compartmentalized between private and public life.

In one sense, votes by representatives will, to different extents, reflect the people represented rather than the representatives views. At the same time, by that very title, the representative represents their constituents views and values, and his or her own views are part of that; he or she was voted in partially or mostly because of their views. It’s certainly not always a perfect fit between the politician and the constituents, but Sen. Kerry’s statement takes his religious beliefs totally and completely out of the equation. If Democratic politicians, in general, can’t bring themselves to vote against abortion, how in the world they be better in stopping the horror of it?
Read the rest of this entry

This is one of my longer posts, possibly the longest I’ve done on the blog. What happened was, I was reading an open letter from a Christian planning on voting a particular way, and as I read further and further into it, one objection after another kept coming to my mind, and one problem after another regarding the writer’s reasons kept getting in the way. Finally, I realized I’d have to just set aside some of my typical day-to-day blogging of the link-and-quick-comment type, and go in-depth into the problems I see with the author, and Christians in general, who vote Democratic for specifically Christian reasons, and especially regarding the social issues brought up in the letter. Pull up a cup of coffee and sit back.

Anne Rice is a Catholic author. I’ll admit to not being too well-read, but as a Protestant my knowledge of Catholic authors is even more limited. Therefore, I’m not sure how much Ms. Rice’s views are mainstream Catholic, although whether or not they are really isn’t the crux of this post. I do want to discuss the views she espouses, and espouses quite well as an author. That she is a Catholic and I am a Protestant has really no bearing on my criticism of her recent public letter dated August 10. I know Protestants who would agree with her on these issues, so this is not a denominational thing. She professes Christianity, as do I, and we have very similar goals, as far as I can tell, on the topics she discusses, and yet we’re voting differently. Ms. Rice wrote a lengthy letter to her readers on her main web site (no permalink so don’t know how long it’ll stay on the front page) about why she is endorsing Hillary Clinton for President. They reasons she lists for that endorsement, to me, run completely counter to her list of important issues and goals. If she is truly concerned about those goals, I don’t follow her endorsement, nor the endorsement of other of my friends and acquaintances of any Democrat in the current group. I want to address the inconsistencies I see in this post.

Ms. Rice starts out with her Christian and Catholic creds, which I respect and am willing to accept. She talks about how, while the separation of church and state is a good idea, the voter does not have that prohibition, and in fact must consider their vote based on their religion.

Conscience requires the Christian to vote as a Christian. Commitment to Christ is by its very nature absolute.

I agree wholeheartedly. But, she also correctly notes, we have only 2 political parties in this country. (She believes, as do I, that a vote for neither Democrat or Republican, whether it’s a non-vote or a vote for a 3rd party, is essentially a vote for one of the two major ones, no matter how you slice it.) In short:

To summarize, I believe in voting, I believe in voting for one of the two major parties, and I believe my vote must reflect my Christian beliefs.

Bearing all this in mind, I want to say quietly that as of this date, I am a Democrat, and that I support Hillary Clinton for President of the United States.

And that last clause is where the disagreement begins.

Charitable Giving

The first paragraph of explanation deals with giving.

Though I deeply respect those who disagree with me, I believe, for a variety of reasons, that the Democratic Party best reflects the values I hold based on the Gospels. Those values are most intensely expressed for me in the Gospel of Matthew, but they are expressed in all the gospels. Those values involve feeding the hungry, giving drink to the thirsty, clothing the naked, visiting those in prison, and above all, loving ones neighbors and loving ones enemies. A great deal more could be said on this subject, but I feel that this is enough.

First of all, neither the religious right nor the religious left have a lock on charitable giving. At the same time, as was noted on this post regarding a study by Arthur Brooks, conservatives outgive liberals by quite a significant amount. How does this relate to how the political parties differ in their view of the government’s role in this? Ms. Rice, I believe, falls into a trap by simplistically equating the advocacy of government charity with Jesus’ admonition to the individual to be charitable. Democrats say the government should give more, so by her reckoning thy are more in line with her Christian view. However, it has always made me wonder how when Jesus tells me, personally, to be charitable, that somehow this means that I should also use the government to force my neighbor, under penalty of jail, to be “charitable”. I put “charitable” in quotes because when there’s force involved, there’s no real act of charity. How Democrat Christians get from point A to point Z on this boggles my mind. Another statistic from Brooks’ study brings this point home; People who believe the government does not have a basic responsibility to take care of the people who can’t take care of themselves are 27 percent more likely to give to charity.

On top of this, the bureaucratic inefficiency filter that we’re all forced to funnel our “charitable” taxes through siphons money away from the needy, as does the massive fraud that goes on in a big government program that has little accountability.

Conservatives believe that forcibly taking money isn’t charity, and that it is not government’s role to rob from Peter to pay Paul, and that the way the government handles this creates dependency and causes further problems, like giving fathers a disincentive to stick around. Because of this, conservatives give more of their own money to local charities where the administrative costs are much lower. The Republican party, the current home of most conservative political ideas in this country, purports to support these goals, and while they don’t always follow those principles, they have done better at this than Democrats. An expanded role of government in the area of giving to the poor is not the best way for that to happen, and as a Christian I believe it’s not moral to force others to give when they don’t want to. Again, Jesus asks me to give; He didn’t ask me to force others to.

Ms. Rice, in ticking off a laundry list of values, seems to be falling for the framing of the issue that Democrats have put forth; welfare = caring. There are other ways to care, which can have much better results.

Part 2 tomorrow.

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A Tale of Two Texts

Glenn McCoy says it all with one picture from August 2nd.

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Name That Scientist

Jeff Jacoby presents, in a style not unlike Paul Harvey’s “The Rest of the Story”, a story about a scientist, and the school that he applied to, that will amaze you.

DID YOU hear about the religious fundamentalist who wanted to teach physics at Cambridge University? This would-be instructor wasn’t simply a Christian; he was so preoccupied with biblical prophecy that he wrote a book titled “Observations on the Prophecies of Daniel and the Apocalypse of St. John.” Based on his reading of Daniel, in fact, he forecast the date of the Apocalypse: no earlier than 2060. He also calculated the year the world was created. When Genesis 1:1 says “In the beginning,” he determined, it means 3988 BC.

So we have a young-Earth guy who seems really into this Christianity thing, and who is applying for a science job at a very prestigious university. Did he get the job?

Hire somebody with such views to teach physics? At a Baptist junior college deep in the Bible Belt, maybe, but the faculty would erupt if you tried it just about anywhere else. Many of them would echo Oxford’s Richard Dawkins, the prominent evolutionary biologist, who writes in “The God Delusion” that he is “hostile to fundamentalist religion because it actively debauches the scientific enterprise. . . . It subverts science and saps the intellect.”

In today’s academic climate, things don’t sound promising for our intrepid physicist. Religion and science don’t mix, so they say.

But such considerations didn’t keep Cambridge from hiring the theology- and Bible-drenched individual described above. Indeed, it named him to the prestigious Lucasian Chair of Mathematics….

To find out who this guy was who beat all the odds to get hired, click here for the full column. (And if you’re a regular reader of this blog, you may already know the answer. I covered it last month.)

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Christian Fantasy Literature, Minus Hogwarts

Someone once said (I’m thinking C. S. Lewis, but if you know the quote, please note it in a comment) something to the effect that we don’t need more good Christian literature, we need more good literature by Christians. Does the trend mentioned in this news story portend more of the former or the latter?

Could the next Harry Potter be a devout Christian?

As the days tick down until Saturday, when a breathless world learns the fate of the teenage wizard, a new breed of fantasy fiction, with Potter-style stories, is emerging.

Like the Potter series, it has mystical creatures, macabre events, epic battles and heroic young protagonists.

But, unlike the Potter books, this genre has overt Christian tones: messiah-like kings who return from the dead, fallen satanic characters and young heroes who undergo profound conversions. What you won’t generally find: humans waving wands and performing spells.

Christian fantasy, which had been a slow seller, has caught fire recently, industry analysts say, ignited by the success of the Potter series, which has sent some Christian readers looking for alternatives.

What could come of this is a boatload of Narnia knockoffs, most with the same redemption allegory. Now, I’m not knocking the allegory itself, per se; there’s certainly nothing wrong with presenting the “old, old story” in a new way. But not everything written by Christians has to be a thin veneer overlaying the New Testament.

And there are a lot of good books written that happen to be written by Christians. In our house, Ted Dekker is a big name, not only for his incredible thriller and suspense novels, but because he went to the same missionary boarding school in Indonesia as my wife and was just a grade or two ahead.

The article notes that the Potter controversy continues (interestingly, Dobson has praises for the series), while the array of other options is on the increase. But with great popularity comes great mediocrity, and just because the author’s a Christian doesn’t mean it’s a masterpiece. But trust me, those masterpieces do exist, and we need more of them.

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